Paul Flynn addresses the false doctrine of Arminianism at the beginning of the show. He makes good points that those who believe that man’s will is the reason for his salvation will fall prey to false doctrines.
Darlene Zschech of Hillsong music joined to worship with Pope Francis. What does this say of her stance on Biblical truth? What is the current state of the church today? Kevin DeYoung’s article ’40 Questions for Christians Now Waving Rainbow Flags’ is also looked at in this week’s show, along with some professing Christian responses and objections to the article.
WORSHIP IS TRULY in the melting pot. A new style of praise has swept into evangelical life, shaking to the foundations traditional concepts and attitudes. The style of worship followed throughout the entire history of Bible-believing churches has been shunted on to the sidelines — and why not? Young friends are asking — ‘What’s the matter with contemporary music groups? Isn’t there every kind of instrument, including percussion, in the Psalms? Didn’t they dance in worship in Bible times? Isn’t God the same yesterday, today and for ever? Why should we be tied to gloomy Victorian culture in our praise to God?’…continue to read intro here.
This is an old article but the lesson can apply to a Christian’s celebration of X Mass and Easter. It is not a small thing nor is it a matter of Christian liberty but, rather, a matter of obedience. Please take God seriously!
Back before I was saved, I decided I was going to read the Bible from start to finish. My husband at the time had a Bible, but he hadn’t read much of it. I picked it up one day and started at Genesis. Genesis, Exodus, Leviticus, half way through Numbers. I was done. I didn’t understand any of it and I thought it was a stupid book. There were things in Leviticus, in particular, that set me off. I didn’t know why they called it Leviticus, but I thought they should have named it Ridiculous. It all seemed downright silly to me. Why would God care if the people wore one kind of fabric with another kind of fabric? In Leviticus 19:19, it says, “You shall not let your livestock breed with another kind. You shall not sow your field with mixed seed. Nor shall a garment of mixed linen and wool come upon you.”
Years ago, I didn’t understand. Today, it makes complete sense. In this law, God was telling His people that they were to be set apart from the surrounding pagan nations. God is holy; He is pure. It was God’s desire that His people understand His holiness and purity. Therefore, in all that the people would do, the LORD would have them be reminded of His holiness and purity. From their livestock, to their fields, to their clothing, God was continually reminding them not to mix the holy with the unholy, the pure with the impure. As a people, they were not to mix with the surrounding pagan nations and in their lives before a holy God, they were to remember God’s holiness in all that they did.
4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
The Christ Mass, aka, Christmas, is not spiritually of God and is to be utterly avoided by His chosen as our sacrifice acceptable to Him. So, also, all of our pagan traditions of which things He hates should be shunned. Be holy as He is holy, that is, beset apart from the world and be for Him a witness to the only true God and Father of Christ Jesus.
Hebrews 6:1-2 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
In his 1948 classic The Pursuit of God, Tozer challenged the stiff and wooden quality of many Christian lives. He noted: “Complacency is the deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people.” Indeed, Tozer believed that thirst for God was the sign of coming revival. Tozer’s passion for a deeper knowledge of God led him to study the great devotional writers of the past. “These people know God, and I want to know what they know about God and how they came to know it,” he observed. Prayer and worship were the hallmarks of his life. One biographer states that his preaching as well as his writings were simply an extension of his prayer life. Another noted that Tozer spent more time on his knees than at his desk. He called for a return to astonishment and wonder at the majesty of God. Then he added: “The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much within the constitution;very well-behaved, very denominational and very much one of us.” In modern evangelicalism, contended Tozer, we work, we have our agendas–in fact, we have almost everything except the spirit of true worship. He defined worship as a humbling but delightful sense of admiring awe, astonished wonder and overpowering love in the presence of the unspeakable Majesty. He reminded the pastors, “We’re here to be worshippers first and workers only second; Out of enraptured, admiring, adoring souls God does His work. The work done by a worshipper will have eternity in it.” Tozer believed that worship rises and falls with our concept of God and that if there was one terrible disease in the modern church, it was that we do not see God as great as He is: “We’re too familiar with God. …that is why I do not believe in these half-converted cowboys who call God `the Man Upstairs’.” In the Preface to The Knowledge of the Holy, his last book, Tozer stated how important our view of God is: “The church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble as to be utterly unworthy of thinking, worshipping men. .. A whole new philosophy of the Christian life has resulted from this one basic error.” Tozer addressed the state of the evangelical church even more bluntly in Keys to the Deeper Life. In a chapter entitled “No Revival Without Reformation”, he stated: “A widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in a hundred years.” The imperative need of the day, he affirmed, was not simply revival but a radical reformation that went to the root of our moral and spiritual maladies: “Prayer for revival will prevail when it is accompanied by radical amendment of life; not before.”